The Israelites' journey through the desert was marked by a repetitive cycle of sin, punishment, and sudden spiritual awakening. Whenever a severe blow struck the camp, the people would suddenly rush to seek closeness to God and beg for His forgiveness [ביאור שטיינזלץ].
Commentators offer different perspectives on the severity of the divine response that triggered these awakenings. One approach suggests that God actually struck down a portion of the people. The survivors, witnessing the devastation, were overcome with fear, recognized their wrongdoing, and immediately turned to seek God [רד״ק, אבן עזרא, מאירי]. Conversely, another perspective argues that actual death did not occur. Instead, God issued a decree of destruction, threatening to wipe them out, and this looming threat alone was enough to shock the people into repentance [אבן עזרא, מצודת דוד, מאירי].
This pattern is closely linked to specific historical moments, particularly the aftermath of the sin of the spies. Upon hearing God's harsh decree, the people mourned deeply. They suddenly recognized His active presence and woke up early the next morning to ascend the mountain, fully acknowledging their failure [מלבי״ם, אלשיך]. Their immediate reaction was an active and demanding search for God [מצודת ציון], rising early to pray and seek Him out before attending to any of their own personal needs [אבן עזרא].
However, the quality of this repentance is subject to heavy criticism. Some maintain that their return to God was neither genuine nor sincere. Rather, it was a superficial attempt to appease Him, driven entirely by fear, with the people uttering empty words [רש״י]. Furthermore, God's patience may have inadvertently contributed to this shallow response. Because He delayed His anger and did not destroy them immediately, the Israelites underestimated the gravity of their sin. They mistakenly believed they could easily repair the broken relationship simply by waking up early and climbing a mountain, entirely bypassing the deep, painful process of true submission and authentic repentance [אלשיך].