בראשית, פרק כ״ד, פסוק ט׳

פרשת חיי שרה

Genesis 24:9Sefaria

וַיָּ֤שֶׂם הָעֶ֙בֶד֙ אֶת־יָד֔וֹ תַּ֛חַת יֶ֥רֶךְ אַבְרָהָ֖ם אֲדֹנָ֑יו וַיִּשָּׁ֣בַֽע ל֔וֹ עַל־הַדָּבָ֖ר הַזֶּֽה׃

The sealing of an agreement between a master and his servant marks a turning point in the future of a family and a nation. Securing the next generation requires immense caution and foresight, ensuring the family line continues correctly. The physical act of the servant placing his hand under Abraham's thigh carries practical and legal significance. An oath can be completely valid even if God's name is not explicitly mentioned, provided the person swearing holds a holy object. In this instance, Abraham's covenant of circumcision served as the sacred item grounding the oath [העמק דבר]. Interestingly, later in history, Joseph avoided performing this exact physical gesture with his father Jacob out of pure respect, echoing modesty customs that prevent a son from bathing with his father [חזקוני].

The oath encompassed several strict conditions that merged into one unified goal [רשב״ם, ספורנו, ביאור יש״ר]. The servant was absolutely forbidden from choosing a Canaanite wife for Isaac. He was tasked with finding a woman from Abraham's homeland, but only on the condition that she would agree to leave her home willingly [אור החיים]. Furthermore, the servant swore never to bring Isaac back to that land under any circumstances. However, he was not strictly bound to travel to a specific location. The servant independently chose to journey to Haran to seek out the family of Nahor, and God granted him success on the path he selected [קונטרס חיבה יתירה].

Beneath the surface of this mission lay a deep personal tension. The servant, a righteous man and Abraham's primary student, secretly hoped that Isaac would marry his own daughter. Abraham rejected this idea, explaining that Isaac belonged to a blessed lineage, whereas the servant, descending from Canaan, carried a curse. This curse was not merely a historical decree, but a deep-seated mindset of victimhood. It represented a belief that a person is entirely controlled by outside circumstances and lacks free will. Such a mindset breeds despair, completely opposing the Torah's demand for moral freedom and joy in serving God. Because of this fundamental difference in worldview, the servant's family could not be united with Abraham's [חומש קה״ת].

The Torah devotes significant length to the story of finding a wife for Isaac to teach future generations a vital lesson. It highlights the extreme diligence, caution, and careful guidance required when choosing a proper partner. Abraham emerges as a wise leader who anticipates what is to come. He uses the lessons of the past to foresee potential dangers, taking every possible precaution to prevent failure and ensure the continuity of his family line [חתם סופר].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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