תהלים, פרק קי״ט, פסוק קכ״ח

Psalms 119:128Sefaria

עַל־כֵּ֤ן ׀ כׇּל־פִּקּ֣וּדֵי כֹ֣ל יִשָּׁ֑רְתִּי כׇּל־אֹ֖רַח שֶׁ֣קֶר שָׂנֵֽאתִי׃ {פ}

A profound recognition of divine truth inevitably leads to a total commitment to God's laws, drawing a sharp line between a spiritual life and the ways of the world. This deep devotion often arises from a clear understanding of reward and punishment [מלבי״ם], or from a sense of anticipation for the time of divine judgment [מצודת דוד].

The scope of this commitment is entirely comprehensive. The primary approach among commentators is that this dedication embraces all laws, encompassing both the explicit Commandments written in the Torah and the established customs practiced by the people of Israel [רד״ק]. Furthermore, these instructions are seen as applying to every person possessing understanding [אבן עזרא]. Taking a more universal view, this broad scope also hints at rational truths, such as the existence and unity of God, which are recognized by wise people everywhere [מאירי]. On a deeper spiritual level, the concept of absolute completeness refers to God Himself. Because the human soul is a piece of that whole, it constantly strives to reunite with Him. The Commandments serve as the direct path that allows a person to firmly attach to the Creator [אלשיך].

Living by these laws requires a person to place them front and center, actively walking in their path [ביאור שטיינזלץ, מצודת ציון]. This commitment involves proudly defending the justice of God's laws against those who mock them [רד״ק]. Such dedication goes beyond physical actions; it requires a clear, intellectual grasp of their absolute truth [מלבי״ם]. Alternatively, this deep connection can be understood as an act of pure praise, where a person actively glorifies the Commandments [אבן עזרא].

Because God's laws align a person with absolute truth, they naturally awaken a deep rejection and hatred for any false path [מלבי״ם]. This falsehood takes many forms. It can be seen in the lifestyle of those who disrespect the Torah [רד״ק], or in heretical ideas that reject the unique faith of Israel [מאירי]. Falsehood is also found in the daily temptations of the evil inclination, which deceptively packages worldly pleasures as attractive and worthwhile, even though they corrupt the soul and block any connection to God [אלשיך]. Ultimately, a sincere declaration of loving truth and hating falsehood acts as a powerful merit, making a person fully worthy of God's forgiveness and favor [רש״י].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

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