תהלים, פרק קי״ט, פסוק קס״ה

Psalms 119:165Sefaria

שָׁל֣וֹם רָ֭ב לְאֹהֲבֵ֣י תוֹרָתֶ֑ךָ וְאֵֽין־לָ֥מוֹ מִכְשֽׁוֹל׃

A deep, central love for God's teachings grants a person profound inner peace and a stable, secure journey through life. This dual promise is directed at those who make the Torah the focal point of their existence, a dedicated group in which King David includes himself [אבן עזרא].

The promise of deep peace operates on several different levels. On a practical and psychological level, those who love the Torah find tranquility because they are satisfied with very little in the material world. As a result, they do not suffer from anxiety over the passage of time or life's unpredictable events [רד״ק]. God Himself also actively ensures their physical safety and security [ביאור שטיינזלץ]. Beyond mere safety, this peace serves as a shield against all harm [מלבי״ם] and represents the ultimate achievement of true spiritual perfection [מאירי]. Furthermore, this tranquility is not strictly a personal benefit; scholars who immerse themselves in the Torah actively build and expand peace throughout the entire world [תורה תמימה].

Alongside this profound peace comes the assurance of a life path completely free from obstacles. Practically, this means nothing will delay or block these individuals from achieving true success, as they walk a straight and honest road [רד״ק, מאירי, מצודת דוד]. Spiritually, this clear path means the Torah protects them from their own negative impulses, actively preventing them from falling into sin [מלבי״ם].

However, this raises a difficult reality: righteous individuals who love the Torah, such as King David, often still experience significant suffering. The absolute guarantee of peace and protection from pain applies only when a person is entirely free of sin. If someone carries the weight of a past wrongdoing, as David did with Bathsheba, they may face hardships designed specifically to cleanse and purify them from that previous mistake [אלשיך]. Additionally, in times of extreme external crisis and severe hardship, even the most dedicated and righteous scholars might temporarily lose their sense of tranquility [תורה תמימה].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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