תהלים, פרק קי״ט, פסוק ס״ז

Psalms 119:67Sefaria

טֶ֣רֶם אֶ֭עֱנֶה אֲנִ֣י שֹׁגֵ֑ג וְ֝עַתָּ֗ה אִמְרָתְךָ֥ שָׁמָֽרְתִּי׃

Transitioning from a life of unawareness to a precise fulfillment of God's Commandments requires a profound personal shift. Often, past wrongs do not stem from a desire to do harm, but simply from a lack of knowledge. The primary approach among commentators highlights the stark contrast between a life lived before engaging in Torah study and the clarity that follows it. Before a person dedicates time to learning, they inevitably make accidental mistakes because they do not know the correct way to act. It is only through the active study of God's laws that a person learns to turn away from wrongdoing and properly keep His Commandments [רש״י, רד״ק, מאירי, ביאור שטיינזלץ, אבן עזרא]. This process is not always easy; it requires exhausting effort and hard work to overcome one's ignorance [מצודת ציון, מצודת דוד]. Ultimately, before a person humbles themselves and submits to God, their natural human flaws lead them into error, but study and submission correct that path [מאירי].

Beyond the daily effort of learning how to act, this journey also touches upon the human desire to understand the deeper mysteries of God's laws. Sometimes, a person yearns to know the hidden reasons behind the Commandments. In doing so, there is a sense of hesitation and apology. Even before speaking up to ask for these divine secrets, the individual recognizes that seeking things beyond human reach is a mistake in itself. However, this bold inquiry is not driven by arrogance, but by an intense, passionate desire to fulfill the Commandments completely. After asking, the person simply waits, hoping for a good and guiding answer from God [אלשיך, מאירי].

From a completely different angle, this personal admission reflects the well-known journey of spiritual repair and returning to God. This process unfolds in two distinct stages. In the beginning, when a person changes their ways out of a fear of God, their past intentional wrongs are softened, downgraded to the level of accidental mistakes. The second stage is a return driven by pure love. At this higher level, past wrongs are not just forgiven; they are completely transformed into absolute merits. Through this deep love, the spiritual slate is wiped so clean that it is as if the person had never done wrong at all, having always perfectly followed God's word [חומת אנך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.